AFRICAN TRADITIONAL RELIGIONS
FOUNDED: 200,000–100,000 B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 1.3 percent
In traditional African cultures family members habitually offer food and drink to their ancestors. Such offerings are often placed in or on family shrines, which are usually located behind the family house or compound. All kinds of seeds and the most delicious parts of domesticated crops are appropriate for ritual offerings. Materials may be ground into powders and mixed with other substances. Offerings may be done for purification, for protection from adverse forces, and for divination.
According to African traditional beliefs, deities normally prefer certain foods and drinks and abstain from others. In Yoruba religion, for example, each deity has likes and dislikes, and care is taken to respect the deities’ preferences. Òrìsà-Nlá loves snails cooked in shea butter, Òrúnmílá prefers rat and fish, and Èsù loves rooster. These deities consume no other foods, except perhaps kola nuts, a standard ritual ingredient in many African cultures. Òrìsà-Nlá disdains palm wine, and Èsù dislikes adin (palm-kernel oil). It is taboo to bring unfavorable foods near the shrines, and devotees of these deities refrain from partaking of these foods.
Because of their personal associations with a divinity, priests and certain religious specialists honor food taboos; it is also thought that, by doing so, they can perform rituals effectively for observers of these restrictions. Accordingly, dietary prohibitions and peculiarities are associated with the deceased and the diets of those who inhabit the heavenly world. Eating habits and diet differ vastly among regions of Africa. They are based on seasonal availability and environmental, social, cultural, and religious differences. Dietary restrictions take place for various reasons, including a person’s stage of life, gender, or social class. A twin in Yoruba culture is forbidden to eat the meat of the colobus monkey, because the Yoruba believe that twins have kinship relationships with them.
BUDDHISM
FOUNDED: Fifth century B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 6 Percent
Specific meals for specific occasions vary considerably throughout the Buddhist world, but virtually all traditions in all countries share two basic dietary prohibitions: alcohol is typically prohibited (always for monks), being regarded as a clouder of reason; likewise, meat is typically not eaten. One of the most basic ethical principles in Buddhism is that which prohibits the killing of any other being; this principle fundamentally informs Buddhist dietary practices. Vegetarianism is the ideal, certainly, but not always the practice, even in monasteries. Monks in particular are put in a kind of ethical double bind when it comes to eating.
As much as they may wish to practice vegetarianism, in countries where monks go from home to home begging for their meals, they are also under an ethical and philosophical obligation to take (without grasping) whatever is offered; this provides the laity with the opportunity for a kind of domestic asceticism. Thus, if a layperson offers meat, the monk is obligated to accept it. The prohibition against killing or harming other beings, however, importantly involves intention, and if the monk had no say in the killing of the animal and if it was not killed specifically for him, then no karmic taint adheres to him because there was no ill intention on his part. On particularly important holidays or festival days, Buddhists often eat special foods. For instance, in many countries laypeople eat a special milk and rice mixture, a kind of gruel intended to symbolically replicate Sujata’s initial gift of rice gruel to the Buddha, which enabled him to gain the strength for enlightenment.
1. Mahayana Buddhism
According to the monastic rules monks and nuns are supposed to eat only one meal per day, which they ought to collect as alms from laypeople, but this restriction is often disregarded. Abstention from eating meat or animal products is not required, but a Mahayana practitioner should not participate in the killing of an animal or order it. Many Chinese, Korean, Vietnamese, and Western Mahayana Buddhists have become vegetarians, though Tibetan, Mongolian, and Nepalese followers of the Mahayana usually eat meat.
2. Theravada Buddhism
Theravadin monastics do not eat until day has broken and commonly refrain from eating solid foods after the noon meal. Monasteries differ on whether they allow caffeine after midday. Laypeople often adopt these practices on full-moon days or on extended meditation retreats. Some Theravadins practice vegetarianism. Rice gruel is sometimes served on special practice days.
3. Tibetan Buddhism
Most Tibetan Buddhists eat meat, but many avoid fish. Ritual foods include dre-see, a dish made from rice, brown sugar, raisins, and a root called droma, and dough cakes made from barley flour, butter, and brown sugar. Besides its ritual uses, butter may adorn gifts of black tea and is dabbed on the rims of cups or glasses containing beverages served during New Year festivities.
CHRISTIANITY
FOUNDED: First century C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 34 percent
The New Testament states that Jesus “declared all foods clean” (Mark 7:19). Paul’s letters condemn those who “demand abstinence from foods” and add that “everything created by God is good, and nothing is to be rejected” (1 Timothy 4:4–5). While some early followers of Jesus continued to follow the Jewish dietary laws (Acts 15), the practice faded as Gentile Christianity grew. The early Christians celebrated the Eucharist in the context of a complete meal, known as an agape, or “love feast.” As time passed, the Eucharist involved diminishing portions of bread and wine, and by the fifth or sixth century its connection with a full meal had faded. The church continued to provide charity meals for the poor, which had been one of the functions of the agape. In modern times church potlucks and soup kitchens show some analogy to the ancient agape, though usually without any link to the Eucharist.
Fasting may be more distinctive to Christianity than dietary customs. It can involve refraining from all food and drink (an absolute fast), forgoing all food but not fluids, or refraining from certain kinds of food or drink (for example, meat). The second-century Didache (“Teaching”) indicates that the earliest Christians fasted on Wednesdays and Fridays. During the course of history, fasting developed in two directions. Some Christians came to fast according to a church calendar, especially during Lent, while others fasted at times and in ways they chose. Monastic communities have sometimes practiced fasting as a way of life.
Some fourth-century monks, for example, prayed and fasted each day until the ninth hour (3 P.M.), at which time they ate their first meal. Others have rejected meat or rich foods such as butter, oil, wine, or spicy cuisine. Some modern groups have taught that a restricted or bland diet is conducive to holy living. The nineteenth-century American prophetess Ellen White sought simple food for her followers, and her disciple John Harvey Kellogg invented cornflakes. Fasting is common among contemporary Pentecostal and charismatic Christians, who view the practice, combined with fervent prayer, as a means of releasing spiritual power and overcoming obstacles. Pentecostals may enter into prolonged fasts for up to 40 days, in imitation of Jesus, Moses, and Elijah. Woon Mong Ra (born in 1914) trained his Korean followers to withdraw to a “prayer mountain” and fast for weeks at a time, and he reported that dramatic conversions, healings, and exorcisms followed.
1. Anglicanism
There are no prescribed dietary practices within Anglicanism. Some Anglicans, for reasons of personal piety, will fast from time to time or before receiving the Eucharist.
2. Baptists
The use of alcohol and tobacco are often frowned upon but not specifically prohibited. There are no other restrictions on diet for most Baptists.
3. Mormons
Latter-day Saints continue to observe a dietary code, divinely revealed to Smith in 1833, that forbids the consumption of alcohol, tea, coffee, and tobacco and advocates wise eating habits as foundational to both spiritual and physical strength.
4. Copts
Copts fast from all animal products, including meat, eggs, milk, and butter, every Wednesday and Friday, as well as during the days of Lent, Advent, and several other feasts, for a total of more than 200 days a year. The aged, children, and pregnant women are not excused from the fasts. Copts also fast for a minimum of nine hours before officiating at, or partaking in, the Eucharist. Fasting is a physical and a spiritual exercise and includes sexual abstinence.
5. Eastern Catholic Churches
According to the common Orthodox tradition, Eastern Catholic Churches observe no specific dietary limitations or prohibitions. Fasts have a more significant role in the church than they do in Western Christianity, however. When adherents fast, they may not eat any product of animal origin or drink alcohol; they must limit public appearances and sexual activity; they may not organize or conduct celebrations or intensive spiritual exercises; and they more frequently attend worship services and pray. Eastern Catholics fast on Wednesdays and Fridays throughout the year and participate in four longer fasts: Lent, the Fast of the Holy Apostles, the Fast of the Dormition of the Most Pure Mother of God, and Advent.
Several contemporary churches have eliminated fasting obligations on certain dates (New Year’s Day in the Ukrainian Church, for example); relaxed general fasting requirements (permitting the use of eggs and milk and shortening the length of fasting periods); and exempted several groups of people from fasting, including children, the elderly, pregnant women, travelers, and those who are ill. These churches still support strict rules during Lent (the Great Fast).
6. Orthodox Christians
Orthodoxy influences the daily diet of its believers through its demand for regular fasting, although a completely vegan diet is not permitted lest one be tempted to spiritual pride and lack of gratitude to God for the goodness of creation (which includes the primacy of humans over other created life). Orthodox Christians observe four major periods of fasting, during which they limit themselves to one meal per day and refrain from meat, dairy, wine, and oil. In addition, they fast on Wednesdays and Fridays throughout the year (except Bright Week, the week following Pascha, the week following Pentecost, and the 12 days from Christmas to Epiphany). Some churches now refrain from fasting during the entire Paschal season (between Easter and Pentecost)
7. Evangelicalism
Dietary restrictions for evangelicals often include a prohibition on the consumption of alcohol, although this varies by region. Otherwise, there are no notable restrictions.
8. Jehovah's Witnesses
Jehovah’s Witnesses have no prohibitions against any foods or beverages except those that include blood or blood products.
9. Lutheranism
There are no special dietary practices in Lutheranism. Compulsory fasting was abolished during the Reformation, though Luther urged its pious use. Moderation in eating and drinking is expected of believers.
10. Methodism
Many Methodist groups officially observe temperance in eating and drinking, with a historical focus on abstinence from alcoholic beverages; this has extended to a stance against drug abuse.
11. Pentecostalism
In general Pentecostals view the body as God’s temple and urge believers to exercise good stewardship of their health. Many Pentecostals participate enthusiastically in the popular evangelical culture of religiously based diet books—with titles like What Would Jesus Eat?—and some churches host diet support groups. Pentecostals oppose smoking and the consumption of alcoholic beverages.
12. Protestantism
Most Protestants do not subscribe to or participate in special dietary practices. Protestants historically have not emphasized fasting in the same way Roman Catholics have. Although fasting is not a prescribed activity, Protestants may at times fast voluntarily. In Protestantism there are no specific bans against eating meat or, for a number of Protestants, against using alcohol. Some Protestants, particularly in the United States, however, regard alcohol as sinful, which has led many churches to substitute grape juice for wine in the Lord’s Supper. Many Protestants see the Lord’s Supper in a sacramental sense as an “eating and drinking with Jesus.” For them the blessing of Jesus for fellowship around a table with food and drink gives Christians the freedom to enjoy these created, God given elements as gifts that can and must be shared with others.
13. Roman Catholicism
Latin Rite Catholics are required to fast (reduce food consumption) on Ash Wednesday (the first day of Lent, a six-week period before Easter) and Good Friday. Canon Law also calls for Catholics to abstain from meat on Ash Wednesday and on all Fridays (although, since 1966, bishop’s conferences have been allowed to mitigate the last requirement, and in some areas, such as the United States, Friday abstinence has been confined to Lent). It is also required that Catholics abstain from all food and drink except water for one hour before receiving Communion.
14. Seventh-Day Adventists
Adventists believe that God is greatly interested in the well-being of his human children, and they accept the biblical laws on health as still valid. Consequently, Adventists abstain from all harmful substances, including addictive drugs, alcohol, and tobacco. They promote a vegetarian diet as God’s ideal for humanity.
CONFUCIANISM
FOUNDED: c. 1050–256 B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 0.1 percent
The Confucian scriptures and related traditions had much to say about eating in general but not about dietary restrictions or prohibited foods. These sources, especially the ones about li (ritual), covered good table manners, seasonal observances, and proper awareness of the social hierarchy in the serving of food. For example, the Book of Rites prescribes the following: Do not make noise in eating; do not snatch food; do not use chopsticks for millet porridge; do not gulp soup; do not keep picking the teeth; and, if a guest asks for condiments, the (insulted) host will apologize for not making a better soup. While modern East Asians may not know the source, most will certainly recognize the table manners it recommends.
Seasonal and hierarchical aspects of eating also had religious and social significance. The discussion of seasonal observances in Confucian ritual texts included information about what to eat so as to be in harmony with a given time of year. For example, the “Monthly Ordinances” chapter of the Book of Rites prescribes wheat and mutton for a ruler’s spring meals; beans and fowl for his summer meals; hemp seeds and dog’s flesh for his autumn meals; and millet and pork for his winter meals. As with other aspects of the ruler’s behavior—such as the color of his robe and the type of carriage or shape of vessel used—the food he ate had to harmonize with the elemental agent of each season: wood for spring, fire for summer, metal for autumn, and water for winter.
Reflecting a broader enforcement of social hierarchy through symbolic acts, ritual procedures for serving food revealed the same penchant for careful differentiation by age, gender, and social status that are found in Confucian ritual procedures for other areas of life, from court protocol to funeral ceremonies. An especially interesting passage from the part of the Book of Rites covering table manners tells about the five ways to serve a melon based on the social status of the person who will eat it. For the Son of Heaven (the emperor), the melon must be in eight parts and covered with fine linen; for the ruler of a state, it should be in four parts and covered with a course napkin; for a great officer, it should be in four parts but left uncovered; for a lesser officer, it should simply be served with the stalk cut off; and, for the common man, no preparation is needed, since he “will deal with it with his teeth.”
HINDUISM
FOUNDED: before 3000 B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 14 percent
Perhaps one of the most important areas of Hindu life is food. The treatises on dharma spend the most amount of time discussing the issue of marriage, and the second area of interest is food. What is consumed, who consumes it, who prepares the food, when it is done, how much is eaten, with whom one eats, what direction one faces when one eats, and more details are all addressed with great detail—but are often negated in the contexts of faith and devotion. Food regulations may differ not only between the various castes and communities of the Hindu traditions but also by region, gender, the stages of a person’s life, the times of the year, the phases of the Moon, the ritual calendar, and an individual’s obligations.
Contrary to the perception of many Westerners, most Hindus are not vegetarians. Whether a Hindu practices vegetarianism is determined by his or her membership in a specific community or caste. The cow is seen as a nurturing mother. Sometimes cows are considered the “residence” of the goddess Lakshmi. Hence, most Hindus in the last two millennia have tended not to consume beef. There are regular periods of fasting and feasting in the Hindu calendar, and these periods differ for each community. Many Vaishnavas (followers of Vishnu) have typically fasted or avoided grain on ekadashi day (the 11th day of the waxing or waning Moon). Others fast during specific festival seasons such as Navaratri. Some fasts are specific—refraining from grains, rice, salt, and so on for a period of time. Men and women sometimes fast for half a day or for several hours on days when they have performed rituals to the ancestors.
For many Hindus it is not enough just to be a vegetarian; food, like many other material substances, is said to have three qualities. These are sattva (purity); rajas (passion, energy, movement); and tamas (sloth, stupor, rest). Thus, some Hindu communities refrain from having onions and garlic because they are said to have a preponderance of rajas and tamas. Several vegetables are also prohibited for similar reasons; for example, food that has been tasted by others and leftover food are considered to be ritually polluted and are also prohibited. While there are hundreds of restrictions on food, there are certain devotional contexts where food that can be considered ritually polluting is made acceptable because of a devotee’s faith. There are several Hindu narratives about how prohibited food was offered to the deity and it was accepted because the devotee offered it with love.
In many temples ritual food is offered to the deity and then distributed to the worshipers as divine favor (prasada). For more than a thousand years devotees have endowed land and monies to temples so that the revenue from them could be used for the preparation of food and then distributed to the pilgrims. Many families even now sponsor feasts or donate food in temples to celebrate birthdays or in memory of family members. Right eating is not just what a person can eat or avoid; in the texts on dharma as well as in orthoprax (orthodox in practices) houses, it involves issues such as the caste and gender of the cook (preferably a high-caste male or any woman, except at times when she is menstruating); the times a person may eat (for example, twice a day and not during twilight); and not eating food cooked the day before.
The greatest amount of discussion in the Dharma Sastra texts is spent on forbidden foods, which varied in different time periods and between authors. It is generally agreed that most people ate meat, even beef, possibly up to the beginning of the Common Era. It is a matter of some controversy whether Indians ate beef during the time of the Vedas and whether the cow was a protected animal; however, it is fairly well accepted that most Indians ate other kinds of meat and fowl then.
1. Shaivism
Most Shaivite sects do not differ significantly from other Hindus in their dietary practices. As in other Hindu traditions, diet varies somewhat according to one’s class status, so that Brahmans tend to be more strictly vegetarian, while lower classes may consume poultry, fish, and mutton, with various regional differences. Exceptions to this general rule include the more extreme Shaivite sects, such as the Kapalikas, Aghoris, and left-hand Tantrics, who often deliberately ingest substances that are considered impure by orthodox standards—such as beef, wine, and sexual fluids—in order to prove their transcendence of all conventional dualities. Some Aghoris, literally “those without fear,” are known to consume human flesh as a sign that they have fully overcome the distinction between purity and impurity that confines ordinary human beings.
2. Vaishnavism
The Vaishnava calendar is marked with days of feasting and fasting. Ekadashi, or the eleventh day after the new moon or full moon, is ordinarily a day of fasting when grain is not consumed, and a diet of fruits and dairy products is recommended. There are other days of complete fasting, such as the hours just before the birthday of Krishna or during eclipses. Vaishnavas are said to prescribe to the Sanskrit dictum “ahimsa paramo dharmah” (nonviolence is the highest virtue) and tend to be vegetarians.
Several Vaishnava theologians have written extensively on dietary regulations; this is, in fact, one of the most important aspects of premodern Vaishnavism. While many if not most of these regulations are not followed now, Vaishnavas had strict rules on what, when, and with whom they ate, as well as who cooked the food. Generally the food had to be cooked by a Vaishnava of the same caste; orthoprax pilgrims still take a cook with them on their tours to be sure their diet is not compromised.
ISLAMISM
FOUNDED: 622 C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 20 percent
Muslims are required to eat meat that has been slaughtered in a religiously appropriate way (halal). A dietary prohibition against pork comes from the Koran (5:3). The widespread use of pork products and by-products by U.S. food manufacturers creates difficulties for American Muslims. Lard, commonly used in the United States as shortening, is sometimes an ingredient in cookies, for example, and potato chips may be fried in it.
The sale, purchase, and consumption of alcohol by Muslims is strictly prohibited by Islamic law, although in rare cases it is permitted for medicinal purposes. This prohibition is based upon the Koran (5:90–91), which specifically forbids the consumption of date wine. Most jurists, however, apply the injunction to all substances that produce an altered state of mind, including alcohol and narcotics. Some mosques and Islamic centers circulate lists of specific products known to contain either pork or alcohol, so that they can be avoided. This includes mustard, some of which is made with white wine.
1. Shiism
The Shiite school of law confirms the dietary regulations prescribed in the Koran and elaborated in the Shariah. As such, it does not differ from the four Sunni schools of law on what types of food are halal (permissible) or haram (forbidden). Drinking water, however, has special meaning for a devout Shiite: It reminds him or her of the suffering of Imam Husayn and his companions, who were denied access to water for some days prior to their massacre in Karbala. Shiites teach their children from an early age that before drinking water they should say, “May I drink in remembrance of Husayn.”
2. Sunnism
Sunnis observe all the dietary laws of Islam. There are minor differences between the various Sunni law schools; for example, depending on the school, eating shellfish is classified as forbidden, reprehensible, or neutral.
JAINISM
FOUNDED: c. 550 B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 0.1 percent
All religious Jains are vegetarians, and renouncers must acquire their food from vegetarian households. The ritual collection of food by renouncers is one of the most significant religious practices in Jainism. “Begging,” however, is not an appropriate word for this activity, for laypeople consider it an honor and a merit-making activity to provide for renouncers.
To eat meat of any kind means to violate the preeminent vow of nonviolence. Jains are also prohibited from eating foods, including honey, alcohol, eggplant, root vegetables, and some fruits, in which life forms may exist. Water must be boiled and strained so that no microscopic or tiny organisms are inadvertently ingested. Evening meals are eaten before sunset so that flying insects are not attracted to and die in the cooking fires. There are minor dietary variations between sects and subsects. Among Digambaras, for example, Bisapanthis may eat green vegetables, while Terapanthis restrict the eating of green vegetables at certain times.
JUDAISM
FOUNDED: c. eighteenth century B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 0.25 percent
Based primarily on passages in the books of Leviticus and Deuteronomy, traditional Judaism has developed an elaborate code governing foods that are permitted and forbidden. For instance, only animals that have cloven hooves and that chew the cud are permitted; hence, a person is not to consume pork, for the pig does not chew the cud. Similarly, only fish with scales and fins may be eaten; accordingly, shrimp and lobster are deemed unfit for consumption. There are also rules regulating the separation of meat and dairy products, while other laws determine how certain meats are to be slaughtered, prepared, and cooked. These regulations are known collectively as “kasruth” (often in English as “kosher” after the Ashkenazi pronunciation) from the Hebrew kasher, for “fit.” As an expression of God’s will, the dietary code is said to promote a life of holiness (Exod. 22:30; Lev. 11:44–45; Deut.14:21).
Ideally Conservative Jews adhere to the laws of kashruth, which require that only biblically acceptable meats and fish be eaten, that meat be slaughtered according to rabbinic law, and that meat and dairy foods not be eaten together at the same meal. On the festival of Passover, stricter rules apply. Many Conservative Jews do not follow kashruth stringently.
Orthodox Jews are generally meticulous in their observance of kashruth (Jewish dietary laws), seeing it as an essential expression of holiness commanded in sacred text as well as a means of cultural separation. The range of observances varies widely. Those in the Modern Orthodox world would try to eat only in kosher homes and establishments, but given no alternative, might eat uncooked, vegetarian, or dairy foods in a non-kosher environment. The majority of Orthodox Jews, however, confine themselves to homes or restaurants where the dietary laws are observed. Because there are different levels of scrupulousness regarding kashruth, those in the Haredi communities are even more stringent about where and what they will eat. In addition, blessings of gratitude are supposed to be recited before and after every meal as well as upon ingesting any food or drink.
Reform Jews do not generally observe kashruth, the strict Jewish dietary laws. Some abstain from certain types of foods that are regarded as particularly nonkosher, such as pork and sometimes shellfish. Most Reform synagogues prohibit the serving of such foods at temple-sponsored events and may also require the traditional separation of milk and meat so that everyone can eat freely regardless of their level of observance.
SHINTOISM
FOUNDED: c. 500 C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 1.8 percent
Shinto does not have strict dietary laws for participants. Most Japanese are not vegetarians and consume fish, fowl, and meat. On some occasions, however, an individual may abstain from consuming specific foods that are believed to offend a given kami. More commonly, special dietary practices involve the serving of certain foods during festivals. For example, pounded rice cakes (mochi), which symbolize the full moon, are commonly made and consumed during the New Year’s holiday, though they are also frequently used in ritual offerings throughout the year. Rice wine (sake) is an integral part of all offerings made at shrines. After being ritually offered to the kami, it is served to the participants in the ritual and referred to as o-miki. Sake is also consumed at weddings and festivals and on other ritual occasions, while bottles or barrels of sake are often offered at shrines.
SIKHISM
FOUNDED: c. 1499 C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 0.3 percent
The Adi Granth does not prescribe dietary rules, although it lays emphasis on “consuming only those foods which do not cause pain in the body or breed evil thoughts in the mind” (Adi Granth, p. 16). Most Punjabi Sikhs have a diet of simple vegetables and milk products. One favorite is a diet of corn bread and mustard greens (makki di roti and sag) with buttermilk (lassi). Punjabis also eat rice and chapati, a flat wheat bread, supplemented by a lentil curry (dal) and other vegetables. The Sikh Rahit Maryada (Sikh Code of Conduct) strictly forbids the consumption of kuttha meat (halal meat prepared according to the Muslim convention) but permits the eating of jhataka meat (meat killed with a single blow).
Sikhs in Punjabi villages frequently consume the meat of goats and chickens. In order to maintain the egalitarian emphasis of the Gurus, the serving of eggs and meat is not permitted in the community kitchens (langars) of gurdwaras, where the food is exclusively vegetarian. The use of tobacco and other drugs is strictly prohibited to Khalsa Sikhs. Similarly, the consumption of alcohol is forbidden, although a large majority of the Punjabi population, particularly those from villages, is renowned for its use of hard liquor.
TAOISM
FOUNDED: c. 450–500 C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 1 percent
No uniform dietary practices are expected of all Taoists. Historically, most Taoists accepted the general ideal that one should avoid foods that hinder self-refinement and should favor foods more conducive to spiritual practice. In medieval literature beneficial foods were so idealized that the perfect diet consisted solely of intangible life-essences, such as ch’i (vital energy) or even the emanations from stars. Few, however, have ever taken such idealizations literally. Under Buddhist influence some Taoists began avoiding meat and other “stimulating” foods such as onions; earlier, the prime food to avoid was any kind of grain. Generally, Taoists have tended to regard rice and vegetables as wholesome, but there have never been dietary requirements for laypeople.
ZOROASTRIANISM
FOUNDED: Second millennium B.C.E.
RELIGION AS A PERCENTAGE OF WORLD POPULATION: 0.0023 percent
Zoroastrians are permitted to eat anything edible in the good part of creation. It is meritorious to kill animals of the evil creation (such as snakes, insects, and frogs), but those are not to be eaten. Silence is maintained while eating so as not to confuse the two functions of the mouth, eating and speaking. Eating or drinking at night is discouraged, because that is when demons might be able to steal some of what is consumed. There are no formal rules for slaughtering an animal, though a portion of what is killed should be consecrated. As a result of Hindu influences, some Parsis practice vegetarianism.
Excerpts from the book 'Worldmark Encyclopedia of Religious Practices', Volume 1- Religions and Denominations , Thomas Riggs, Editor, Thomson Gale, U.S.A., 2006. Compiled, digitized and adapted by Leopoldo Costa to be posted.
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